Heart Wisdom from the Wedeme: Healing the “Desolation of Spirit”

Heart Wisdom from the Wedeme: Healing the “Desolation of Spirit”

One of the products we are especially fond of at Strega Tree Apothecary is the Wedeme Heart Blend: Heart Opening. When we carried out the divination for the Heart Opening Wedeme Heart Blend, there was a baby present. Wedeme said the baby was dreaming of grass. “Grass is unique to this planet,” they said. “He is dreaming of this because it is about how things grow here. There is sunshine and dew. The plants absorb the sun to grow. He is learning how to grow.”

The outside of the Heart Opening Gift Package

Then the scene changed to a desolate, barren place. A chain came in to view with a lock on it. It was very thick metal. This place had the feel of an old, paved schoolyard. It was nothing like the beautiful grass. It was a wasteland. It felt abandoned. There was a path that was dry and desolate. Wedeme showed how some people’s hearts are in chains. They showed a chain-link fence around the heart with the lock on it. There were trees along the path but it was dry and stark with dusty gravel. A person was walking the path alone. The wedeme said, “ A long time ago you decided to go it alone and you left your heart under lock and key.”

This is what is being healed with the Heart Opening Remedy. Heart Opening is a gift package designed to bring opening to a human heart through meditation, ritual and surprise. A healing for trauma, grief, loss and sorrow. This package is a series of rituals designed to guide you to access the full potential of your heart. Approximate ritual duration: This ritual contains 10 steps which take between 5 to 30 minutes each spread over a duration of two weeks.

Finding a Connection to Bear

Finding a Connection to Bear

One of the amazing gifts of tending to the Dagara lineage is that its tools and listening technologies are allowing our community to tap into the wisdom of this land that we live on. This land in California is vastly different from Africa, so it would make sense that a new language might develop along with some different shrines to the beings of this land.  We have been nudged, ever onward by our guides to begin the journey of connecting to a spirit elder of the First people of the land here.

Leaning into a Philosophy of Divination

Leaning into a Philosophy of Divination

Ursula K. Le Guin’s popular and beloved novel, The Left Hand of Darkness, is an amazing book for many reasons but what caught my imagination in a very personal way is a form of divination, called “Foretelling” in the novel, and the wisdom brought forth by Le Guin in the scenes and characters portraying this practice.

Read a full post on The Left Hand of Darkness here.

The foretelling takes place in the land of the Fastnesses: The land of the Foretellers and the tradition of the Handdarata. The Handdara is described as, “a religion without institution, without priests, without hierarchy, without vows, without creed: I am still unable to say whether it has a God or not. It is elusive. It is always somewhere else. Its only fixed manifestation is in the Fastnesses, retreats to which people may retire and spend the night or a lifetime”(54-55).

In rituals of intensely heightened sexual energy, nine Foretellers create a web of charged connectedness, then listen for an answer to the question they have been presented. It is an enormously expensive undertaking for both parties. Those who ask must pay a lot because those who are the Foretellers expend large amounts of their life force in the process.

The main recipient in the group listening ritual is the “weaver.” In an astoundingly profound passage, the weaver explains that for Foretellers, the nature of the question is extremely important. “The more qualified and limited the question, the more exact the answer… Vagueness breeds vagueness. And some questions of course are not answerable”(60).

What is Ritual and Why is it Important?

What is Ritual and Why is it Important?

Ritual is a time out of ordinary time. There are varying types of rituals, large group rituals, long intense rituals and then there are the small, everyday offerings that are also rituals, and these are the most common in this work. When I offer milk on my shrine for the grandmothers, I consider that a ritual. When I walk to the water and make an offering for a person in need, that is a ritual. When I pour water to the Earth, asking for conflict to be cleared and communication to be eased, that is a ritual. Ritual is so common to human experience that most of us don’t even notice how many we participate in within the span of one day. Do you call your children or your parents often and regularly? This too could be seen as a ritual: special time set aside just for them. Do you pray or say affirmations, engage in gratitude thinking? These too are rituals. Do you visit a place regularly to commune with nature? This too could be seen as a ritual.